Corporate technology profits are rarely clean margins extracted from neutral ground; they are anchored in offset risk. Cybersecurity vulnerabilities, compromised personal data, algorithmic misclassifications, even the dependence of daily life on opaque infrastructures—all of these constitute the ground on which profit is made. The value extracted is not merely from the technology itself but from displacing its costs: the liability of breaches shifted onto users, the exhaustion of securing one’s own devices, the silent commodification of identity. Profitability comes, paradoxically, not only from solving insecurity but from perpetuating a metastable state in which risk is never eradicated, only continually transferred outward. The system runs on this asymmetry—stability for the corporation, volatility for everyone else.
Yet the mirror turns, and it becomes easier to blame “the technology” as if it were the cause, as if its structures had not been seeded by us in the first place. The ensemble of data points—vast, disordered, inevitably flawed in their taxonomies—reflects back our collective patterns, our weaknesses, our culture already networked long before the platforms. In shifting costs onto ourselves, we also shift responsibility onto the machine: it is the technology, we say, when in fact it is us amplified through technology’s recursive echo. The feedback loops grow tighter until the system shrieks with the tone of its own endless reproduction, a frequency that contains no melody beyond the fact of its persistence. That is the tone: the flat insistence of continuity, a reproduction of reproduction, culture and technology indistinguishable in the scream.
One reply on “Underlings”
Subjective positions on belief, ideology, popular politics and culture are very similar. We take on a very personal, intimately human sociopsychological risk of frictive disorder with ever assertion of affiliation, belief, fealty.
Cui bono? Not even the gatekeepers of institutional knowledge. Gatekeeping itself stands to benefit most. As soon as you enter into a field of political discourse, you are politicised, fractured, divided against yourself. Not strength; weakness. (!)
People, and emergently communicative tribal tropes in general, do benefit. But only in the sense that frictive liquidity tidally sweeps Everyone into a snakepit and self-flushing toilet bowl of waste generation.
TL;DR: political experience and participation is not your friend any more than technology is. True, too. Those who benefit the most are the relatively transient socioeconomic and/or tribal-political stakeholders of a particular time and place; everyone else is rendered powerless by not seeking the power and influence that would only ever exploit them, anyway, should they acquire it. This is a Catch 22, essentially. Zugzwang.
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