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politics

the trouble with monoculture

Culture survives because it changes. A culture that cannot change is not being preserved. It is being embalmed.

Every time someone calls for a “monocultural society”, I find myself wondering what they think the word culture means.

Culture is not skin colour, ancestry, religion, a football jersey, a flag, or a slogan. Culture is the accumulated pattern by which people solve problems, inherit meanings, share habits, argue, adapt, remember, cook, mourn, build, work, govern, trade, worship, joke, teach, and live together across time. A culture is not an object. It is a living process.

Australia has never been monocultural. Long before European settlement, hundreds of Aboriginal nations maintained distinct languages, laws, trade networks, ceremonies, and systems of knowledge. European settlement added British institutions, certainly, but also Irish, Scottish, Chinese, Afghan, Greek, Italian, Vietnamese, Lebanese, Indian, African, Pacific and many other influences. Remove those influences and you do not recover some mythical original Australia. You erase Australia itself.

What people usually mean when they demand monoculture is not culture at all. They mean conformity. They want the discomfort of difference removed from view. That is an understandable human reflex, but it is not political wisdom. A society can share laws, democratic institutions, civic responsibilities and mutual respect while remaining culturally diverse. That is not a contradiction. It is how complex societies work.

The deeper problem is not merely Pauline Hanson. It is the public appetite for simple answers to complex social realities. Once culture is reduced to a slogan, complexity disappears. Living systems become caricatures. History becomes costume. Civic responsibility becomes tribal resentment. The word survives, but its meaning has quietly evaporated.

Democracy allows people to argue for poor ideas. That is part of the bargain. The danger begins when poor ideas are amplified by wealth, media attention and political incentives until they begin to look like common sense. A weak idea does not become stronger because it is repeated loudly. It simply becomes more dangerous.

The irony is that every civilisation that has flourished has done so by absorbing, adapting and recombining ideas from elsewhere. Culture survives because it changes. A culture that cannot change is not being preserved. It is being embalmed.

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