Context: Coronavirus inquiry tensions leave WA farmers fearing more China tariffs after barley hit Nothing quite invokes trust as does authentic accountability and undifferentiated transparency. Questions as to the Global or regional presence or absence of such transparency are as fractious as they are important. The international society of states (such as it is) currently finds itself […]
Context: Busted: Pentagon Contractors’ Report on ‘Wuhan Lab’ Origins of Virus Is Bogus I would usually just slide past this kind of topic without commenting. However, as an artefact in a vigorously-contested information environment – an observation to be made here is that even a document of dubious veracity serves a useful purpose above and […]
While it is true that there is no such thing as a perfect political system, some forms of social organisation clearly possess greater resilience than others. This current epidemiological catastrophe is clear evidence of the implicit failures of authoritarian information control. A Chinese couple is being detained and transported to unknown destination inside a large […]
It is interesting that active intervention, interdiction and an assertion of ideological self-interest through campaigns of enthusiastic (technologically-facilitated) censorship are probably the most expensive and least efficient ways of achieving information-centric goals. It is like attempting to cool a building by adding cold air – far more expensive in terms of energy, resources and information-processing […]
The underlying momentum of evolving material logics, symmetries and information systems seem already oriented towards incurring dissonance, difference and entropy as an autonomous method through which their own accelerated logical metamorphosis self-propagates.
An epigenetic self-replication of the spiritual void, manifest as cultural entities in the contemporary Chinese art of Mi Qiaoming.
If personal subjectivity is a reflection of an internalised concept of ownership and property, what happens if it turns out that neither individual identity nor notions of ownership are, beyond a very limited and historically or culturally contingent sense, actually real ?