When religious language does more work for political identity than religious ethics do for moral conduct, God becomes useful in ways we should all probably question.
When religious language does more work for political identity than religious ethics do for moral conduct, God becomes useful in ways we should all probably question.
Power does not erase wisdom’s serial warnings about the corruption and cruelty that often accompanies extreme wealth; it orchestrates and sustains an institutional matrix to demonstrate why the warning applies to someone else.
The dancing rhythm and flow of colour and form, the interdependent harmonies of narrative and depth: the presence of Christ (here) is that third perspectival point that inflates, shapes and guides another extra-dimensional space and geometry of psychology, perception and projection. Rubens cultivates a representational gravitational node that here manifests in a recursively self-propagating representational […]
Historical ironies rarely possess such resonance…