Could art (and its attendant adaptive contours of information artefacts or entities that we recognise as religion) ever have become what it was if representational technologies such as Instagram, Facebook or Twitter existed at the time of Jesus’ life, or even the Renaissance? Is religion a function of unknowing and does faith necessarily require the […]
A key reflection might be: in what ways does the contemporary experience of science, of technology and of an empirical, evidence-based world view actually (and perhaps inadvertently) fulfill many of the traditional functions of religion? In what ways, in short, does science as a paradigm of thought perform the same essential tribal binding and reflexive […]
The dancing rhythm and flow of colour and form, the interdependent harmonies of narrative and depth: the presence of Christ (here) is that third perspectival point that inflates, shapes and guides another extra-dimensional space and geometry of psychology, perception and projection. Rubens cultivates a representational gravitational node that here manifests in a recursively self-propagating representational […]
In the sphere of information replication and mass communication, those messages which most succinctly and concisely convey meaning tend to be those which are most successful in self-propagation, regardless of the relationship of those messages to truth or fact.
Contrary belief systems can coexist in the same knowledge and information space.
I think we should practice respect for cultural traditions but not at the cost of recognising that the interpretations and translation of faith and its various assertions of truth exist in an altogether different dimension of belief than does science and the rational analysis of reality…