A healthy society expects children to become adults. An unhealthy one encourages adults to remain immature.
pity the children
A healthy society expects children to become adults. An unhealthy one encourages adults to remain immature.
Belief systems—political, spiritual, cultural—are not merely catalogues of doctrine or symbolic taxonomies but function as frictional zones where indeterminate claims meet, clash, and persist. The turbulence generated by unprovable assertions—whether about metaphysical truth, national destiny, or social justice—creates a binding tension. This tension provides the continuity through which institutions, rituals, and governance structures stabilize themselves, […]
Responsibility belongs to all, everywhere. There may be nothing more sacred than the nature in which—and for which—we exist as sentient expressions. Forests are cathedrals; mountains are temples; rivers are bridges of communication deeper and more elegant than we’ve yet even begun to understand. Might it be that divinity treasures all life, all being, all […]
I’ve been fascinated for some time in the many ways that systems of belief are essentially performative. Those beliefs that people hold to be self-evident and unquestionably true exist almost exclusively as public expressions of identity and cultural affiliation. In both religion and politics, but not limited to these, the expression and coded pantomime that […]
We should not be surprised that our collective and individual search for meaning in life is difficult to resolve. The tools of language by which we attempt to plumb the depths of life and existence are unfit for defining or comprehending ultimate meanings in either ourselves or the worlds we inhabit. The language and logic […]
There’s a simple little fact that, once you incorporate it into your world view and if you truly comprehend and understand what this means, will change you forever. If you are to consider or attempt to understand anything (and particularly – everything) in totality and as a unified whole, then there is quite literally no […]
Could art (and its attendant adaptive contours of information artefacts or entities that we recognise as religion) ever have become what it was if representational technologies such as Instagram, Facebook or Twitter existed at the time of Jesus’ life, or even the Renaissance? Is religion a function of unknowing and does faith necessarily require the […]
A key reflection might be: in what ways does the contemporary experience of science, of technology and of an empirical, evidence-based world view actually (and perhaps inadvertently) fulfill many of the traditional functions of religion? In what ways, in short, does science as a paradigm of thought perform the same essential tribal binding and reflexive […]
The dancing rhythm and flow of colour and form, the interdependent harmonies of narrative and depth: the presence of Christ (here) is that third perspectival point that inflates, shapes and guides another extra-dimensional space and geometry of psychology, perception and projection. Rubens cultivates a representational gravitational node that here manifests in a recursively self-propagating representational […]
In the sphere of information replication and mass communication, those messages which most succinctly and concisely convey meaning tend to be those which are most successful in self-propagation, regardless of the relationship of those messages to truth or fact.
Contrary belief systems can coexist in the same knowledge and information space.
I think we should practice respect for cultural traditions but not at the cost of recognising that the interpretations and translation of faith and its various assertions of truth exist in an altogether different dimension of belief than does science and the rational analysis of reality…