A reason for living.
A reason for living.
The absence of violence is not necessarily peace. From personal relationships to international affairs, insecurity persists when attempts to resolve conflict reproduce the conditions that generate it.
War, wealth and political insecurity reproduce the problems they ostensibly intend to resolve, sustaining destructive relationships whose continuity subsequently appears necessary.
Knowledge takes form at the boundary between what can be articulated and what cannot yet, or perhaps cannot ever, be fully known. Hubris remains evanescent.
Symbolic systems presuppose an experiencing subject, yet no symbolic system fully accounts for the existence of experience itself.
Political science inherits the person from philosophy without explaining it.