Institutions study the world remarkably well. The harder problem is that the world they are studying is also inside the building, and there is no position outside the system from which that entanglement simply disappears.
Institutions study the world remarkably well. The harder problem is that the world they are studying is also inside the building, and there is no position outside the system from which that entanglement simply disappears.
The machinery does not need to fail. It only needs to keep working in ways that make more of itself necessary.
Everyone knows a dickhead. The interesting question is why the conditions that generate them do so, enduringly, and with such uncanny frequency.
Meaning repeats because recurrence builds structure, and structure influences what follows. History rhymes for much the same reason.
The probable is a proper subset of the possible. Old habits die hard because viable communication preferentially reproduces patterns that make themselves more likely to recur.
The institutions assigned to solve our deepest problems are sustained by these, the very relations they are unable and/or unwilling to question.
Capitalism does not distribute abundance. It sustains value by distributing differential (as inequitable) access.
What persists is neither order nor entropy, but the organised difference through which each continually transforms the conditions of the other.
There is no final closure. No permanent certainty. No government that fixes everything forever. There are only systems that adapt well and systems that adapt badly.
Coherence emerges from the continual negotiation of irreducible difference. Discrete boundaries and differences are contingent.
When organisations confuse confidence with competence, wealth with wisdom, and power with understanding, incompetence is no longer simply a failure of leadership but becomes one of its preferred production methods.
Cognitive bandwidth becomes cultural destiny because the carrying capacity of technologically mediated communication systems exceeds the carrying capacity of the biological minds living inside them.