As objective reality is essentially an unattainable metaphysical assertion, all systems of belief and subjective identities are anchored not in fact but upon themselves.
Love is an experience and representation from inner to outer, from system to environment and from self to other. It is that direction and momentum that inversely generates and cultivates the experiencing “I” or loving person in reflexive self-definition through their relationship to that other. Imaginary hypotheses of “other” are metaphysical fictions no less than […]
There is an irreducible enigma in this world. To put it more accurately: the world itself is an irreducible enigma. It is an enduring mischief cast upon our understanding that we ever and always clothe ourselves in the contingency and moving frame of reference and endless symbolic metamorphosis that our systems of belief embody. Failing […]
Curiouser and curiouser: observe how an aspiration to coordinate or construct and administratively or diplomatically assert peace becomes itself yet another game and grammar of difference, of competition, of jockeying words, behavioural idioms, contested concepts and roles; exclusive and self-sustaining as a professional career or community of experts which, while the endeavour is nominally admirable, […]
Is philosophical truth bounded by paradigms of scientific convention or proven fact? Well, no – just as mind is not bounded by the limits of language in the way ordered or rational cognition is. Language may be the limit of my world, but it is not the limit of mind, sentience or consciousness.
Wittgenstein once remarked that when addressing mystery and that which lies beyond language (and thus – beyond cognition) we should remain silent as there is nothing useful that can be said. He was correct, but for the wrong reason. That which lies beyond language and structural or grammatical utility does not necessarily (or at least […]
Context: Why do we ignore catastrophic risk? It may just be that some entities, artefacts, events or (other) possibilities are so vast and so horrifying that they all but entirely invalidate the limited linguistic or cognitive referential frame(s) of this comforting little semiotic cocoon of complex tautologies and half-mirrored surfaces within which we (all) live. […]
These marble busts at the Hermitage Museum in St. Petersburg silently contemplate an ancient wisdom; that the metaphysical vacuum beyond ourselves and as represented by the deep mystery of Other minds is identical to that logical discontinuity and foundational uncertainty within our own minds and there is, as Wittgenstein said of these deep (but everyday) […]
Death. Life. Mortality. Absence. Emptiness.
Rationality is (a) key, but it can not explain (or unlock) itself.
The implicit inconsistency of sufficiently complex logical systems implies that ethical systems, abandoned by the metaphysical anchor of immanent divinity, must seek their own internal anchors and logical certainty.
Are shadows merely the poor cousins of reflections ?