The probable is a proper subset of the possible. Old habits die hard because viable communication preferentially reproduces patterns that make themselves more likely to recur.
The probable is a proper subset of the possible. Old habits die hard because viable communication preferentially reproduces patterns that make themselves more likely to recur.
Disinformation does not persist because individual false claims survive. It persists because the communicative relations that make those claims meaningful continue to reproduce themselves.
Civilisations persist by continually reorganising themselves. The unanswered question is whether conflict, crisis and systemic collapse/renewal remain the principal means through which that persistence is achieved.
AI can not save us, but it will facilitate a vast amount of short-term profit. The actual human and environmental cost will be considerable.
Institutions rarely fail because they cannot recognise problems. They fail because recognising problems is not the same as escaping the conditions that reproduce them.
The most important pattern in modern society is the one almost nobody is looking for.
The institutions assigned to solve our deepest problems are sustained by these, the very relations they are unable and/or unwilling to question.
Capitalism does not distribute abundance. It sustains value by distributing differential (as inequitable) access.
A system cannot sustainably maximise accessibility and scarcity at the same time.
Ideology may not be the primary problem. The deeper question is what kind of world produces the need for the identities that ideology can stabilise.
Politics is an abstraction that leverages human beings as an extraordinarily effective method of self-propagation.
The world is not merely broken. Too many people are paid to keep it that way.