Could art (and its attendant adaptive contours of information artefacts or entities that we recognise as religion) ever have become what it was if representational technologies such as Instagram, Facebook or Twitter existed at the time of Jesus’ life, or even the Renaissance? Is religion a function of unknowing and does faith necessarily require the […]
The first – and quite probably last – question will always have to be this one. All of our logical, mathematical and physical technologies or explanations and the essential cognitive hyper-extension of conceptual or material artefacts and information or energy-processing (i.e. computational) systems that we inhabit (and that equally, inhabit us) – this is all […]
Somewhere in the deep dark pit of indeterminate catastrophe that we call our shared Global history, we find ourselves endlessly seeking reasons, causes and inviolable proofs to explain just why our world is the way it is. Our linear, narrative minds are so entrained and reflexively conditioned by these visceral, intimate experiences of time and […]
An unremitting curiosity of human psychology and culture is that, from about the time – perhaps of the Industrial Revolution (?) – when we acquired a degree of distributed and self-conscious awareness of the extent and consequence of our own procedural and developmental technological progress, each significant iteration has been regarded as the end of […]
The intransigent difficulty of obtaining a sufficiently concise, compelling, universally agreed-upon and resilient definition of intelligence sits somewhere on the same geometric arc or architecture of axiomatic assertion as does complexity and, indeed, life. If epistemological closure is demonstrably (ref. paradoxes of self-containment, among other things) impossible, intelligence both can and can not (!) be […]
Is it possible to genuinely acknowledge or effectively disentangle the diverse patterns and consequences of environmental disruption without also simultaneously addressing the core epistemological shortcomings of human cognition, of human nature ?
Selfies are memes and memes are cultural selfies through which a logic and self-replication of the question of individual or cultural self-identity reproduces itself.
If automation is only limited by the boundaries of what we can describe, are we actually capable of describing those entities, processes, objects and systems of non-trivially sophisticated complexity with which we all must eventually and inevitably engage ?
Finding ourselves not so much imprisoned as set free by a shadowy and indistinct world of probability, complexity and uncertainty is in some way strangely comforting…
On a purely pragmatic level: beyond philosophical complexities and existential insecurities, it does not actually matter whether mathematics is real and independent of us or if it is purely a procedurally self-consistent intellectual ecology of mysteriously effective principles, rules and axioms. Maths works for us. That is the crux. Personally, I think it has some […]