I wonder what it is about an image that fools the mind so swiftly, so sweetly and so completely. The suspension of disbelief in the essential illusion with which we are presented is so natural and so subtle as to be all but invisible to us. It is perhaps precisely in this invisibility that they […]
We rarely attain to moments of clarity (or maturity) sufficient to acknowledge the extent to which all of our identities are really and at base quite thoroughly and irredeemably fictional. All definitions of identity are made (and justified) by and in reference to other definitions and those themselves rest similarly upon yet more definitions in […]
To ask how does art acquire value is really no different than asking how art (or anything at all) acquires meaning, as both concepts are significantly more hollow than any of us are commonly willing to admit into consideration. Art itself is the reflexive recombination of (existing, pre-existing) idioms, concepts, images and narrative (cultural) threads. […]
In his classic Tao Te Ching (The Way of Life), Chinese philosopher Lao-Tzu characterises the utility of what does not exist as being of profound importance. While there exist complex senses in which this illustrates a powerful gradient of logical thought, the fact is – and contrary to pretty much every single ideological position or […]
The general assertion of significance and meaning as belonging to symbols (of Self, of nation, of Other, of flag or tribal, ideological and cultural association) is a direct and inverse consequence of a foundationally incomplete psychological identity; itself being little more than the symbolic or communications system and technological hyper-extension of a general principle of […]
We do not use language, it uses us and its greatest trick is to easily persuade us otherwise. Language defines or prescribes personality in ways which few of us are prepared to admit. The different patterns and structures of cognition implicit to any linguistic pattern of communication must inevitably shape and influence the overall ways […]
The question is surely as to a definition of meaning. As Russell remarked in “Introduction to Mathematical Philosophy”, all definitions are made in terms of other definitions – ergo and by way of endemic circularity there is no anchor or Archimedes Point upon which to hang notions of a “most meaningful” life. All meaning is […]
All meanings are by spoken or unspoken convention, by agreement and – being that every word or mind and context is foundationally dynamic – exist as saliences in distributed fields of communication. In the first few pages of “Introduction to Mathematical Philosophy”, Bertrand Russell raises an irreducible spectre (or is it an angel?) of circularity […]
Perhaps it is not words that are our vessels and messengers so much as it is we who are in fact the empty vessels through which words and patterned symmetries of endless entropy-as-information flows, it is not our intentions that are written upon this world so much as it is this world that writes itself […]
What is life but a long string of melancholy pearls upon which we paint our purposes and interpretations that like the minds that carry them are all just so many dusty Autumnal leaves in time, shackled to an emptiness and eternity that is unknowing and blind, disregarding of our hopes and aspirations, our dreams. We […]
Meaning is an associative property. We define terms in reference to other terms and then those definitions tend by a trick of the (circularly recursive or holographic) light to assume standalone substance and significance but at the base there is nothing, no foundation or ontological anchor upon which to secure our languages, our selves and […]
The dynamism and flexibility of language is simultaneously its strength and its weakness. This is a corollary of the abstract/logical and concrete/material extensibility that haunts technology as cyber (in)security but is by no means limited there. It is an irreducibly discontinuous symmetry of uncertainty that plagues all organisations and institutional contexts. The incessant invention of […]
