Context: Nobody Knows Anything About China It is of the nature of a science or an art of existential introspection (not to mention institutional knowledge) to seek the least-incorrect and lowest-energy, succinct model of an Object or Entity. The curiously mischievous enigma of such a psychologically-reflexive aspiration towards ordered pattern as #truth or fact – […]
Nothing kills pain like the opium of blind faith. It is easier to gaze upon death without eyes. What better way to engage with the horrifying fact and material inevitability of your own non-existence than by denying it exists?
To what extent does a procedural (i.e. temporal) experience of cognition, language, culture and technology bias us towards linear problem-solving and reductionist explanation? The aggregate sum of all (multithreaded) organisational heuristics may itself be a non-linear and adaptively dynamic system as a fact but from an individual thread of experience (within that gestalt), planning, problem-solving […]
Words are those windows and apertures upon the world that in naming and framing facts themselves become things, entities, artefacts in the endlessly oscillating hyper-inflation of logical and referential, representational space. It is as though the glass pane of abstraction through which we see becomes opaque with the carried meanings (and burdens) of its own […]
We are bound by fear to our Objects and fantasies of Other and Self as much as by desire and there is a complex logical undercurrent and rationale to the ways that we (enigmatically) encrypt aversion into attraction and revulsion or death into fertility and life.
Conflict and the means or methods of its execution lie at the center of all personal and (by extension or necessary inversion) collective history.
There is no “best” idea, there are only “better” ones.
At the 75th anniversary of the D-Day landings in Normandy, it is a good time to reflect upon where we are all going as a civilisation and what we might plausibly achieve to inhibit, interdict or halt the possibility of any similar global catastrophes from ever occurring again.
A (perceived) ethical void in the bare-metal mechanisms of pure mathematical and statistical Reason generates that ideological and cultural reflex we see all around us as intransigent denial of demonstrable and provable facts.
What is the value of truth ?
You could be mistaken for believing that the primary public narratives and political engagements of our era are dominated by simpletons and misanthropes…
In the sphere of information replication and mass communication, those messages which most succinctly and concisely convey meaning tend to be those which are most successful in self-propagation, regardless of the relationship of those messages to truth or fact.