Ideology may not be the primary problem. The deeper question is what kind of world produces the need for the identities that ideology can stabilise.
why destructive identities take hold
Ideology may not be the primary problem. The deeper question is what kind of world produces the need for the identities that ideology can stabilise.
The self depends on a membrane of belief separating “me” from the world, though almost everything constructing that “me” comes from elsewhere.
Exploring how relation and difference generate the structures we experience as reality.
Parent-adolescent conflict is not failed communication. It is a regulatory differential through which identity emerges, is negotiated, and persists.
We no longer simply use technology, we now continuously rebuild ourselves and our lives into forms it can recognise, predict and sell.
Life does not belong to things. Things belong to life. Consciousness, relation, memory, recurrence, and form are not exceptions within reality. They are what reality does.
Science has not stopped discovering reality. We have become less capable of surviving what those discoveries imply about ourselves.