A is A. The interesting question is how it keeps getting away with it.
why identity is not as simple as A = A
A is A. The interesting question is how it keeps getting away with it.
Parent-adolescent conflict is not failed communication. It is a regulatory differential through which identity emerges, is negotiated, and persists.
Fear of others is not finally fear of difference, but fear of the gap through which the self discovers it was never solid, never alone, and never entirely its own.
The only (or at least most) comprehensive way to account for emergent behaviour is to grant some ontic reality to the abstract relational patterns, symmetries, and phase dynamics that bind and sustain it. A collection of things is, in other words, also a thing. That is not especially surprising at one intuitive level, but it […]
The simple and uncomfortable truth of urban life is that it functions as a kind of brightly lit direct-to-consumer clearance warehouse with lifestyle amenities. Marginalisation and exclusion are not side effects; they are throughput. Value is not attached to who you are, how you feel, or what you believe except insofar as these can be […]
Consciousness entails perspectival isolation. Subjective experience is necessarily local, bounded by the fact that one mind does not have direct access to another. Philosophy of mind, phenomenology, and cognitive science converge on this constraint, whether framed as first-person authority, privacy of qualia, or irreducible point of view. Language does not remove this barrier. It operationalises […]
The art of Leonardo Vargas invokes the ghost of Francis Bacon’s disturbing vision but arguably finds itself arriving in an altogether different aesthetic solution to a representation of human identity and the psychological dissonance of individuation.
The primary purpose of cultural systems, sub-systems and sub- or counter-cultures is also their primary method. That is (and fundamentally): the replication of the process of self-replication.