The self depends on a membrane of belief separating “me” from the world, though almost everything constructing that “me” comes from elsewhere.
The self depends on a membrane of belief separating “me” from the world, though almost everything constructing that “me” comes from elsewhere.
Exploring how relation and difference generate the structures we experience as reality.
The persistence of populist political narratives as a function of transmissibility explains how and why verifiable truth becomes secondary in public debate.
Communication is the continual reorganisation of relational possibility, while control is the selective stabilisation of that organisation across time.
Organised systems persist by reproducing the biases that make their own continuity more probable.
Nothing (and only nothing!) persists by remaining complete. Continuity emerges because every organised system must keep rebuilding the conditions of its own existence.
Communication does not move through organised systems; organised systems emerge from the interference patterns of communication.
What unifies all processes is, quite simply, that they are processes: dynamical, temporal, contingent, and transient.
Influence is the capacity of a communicative form to alter the probability distribution of future communication.
Meaning is not stored in words; it emerges as harmonic structure through time.