Exploring how relation and difference generate the structures we experience as reality.
Exploring how relation and difference generate the structures we experience as reality.
Ideology may not be the primary problem. The deeper question is what kind of world produces the need for the identities that ideology can stabilise.
The self depends on a membrane of belief separating “me” from the world, though almost everything constructing that “me” comes from elsewhere.
Parent-adolescent conflict is not failed communication. It is a regulatory differential through which identity emerges, is negotiated, and persists.
Enlightenment begins where the search for certainty ends.