Exploring how relation and difference generate the structures we experience as reality.
Exploring how relation and difference generate the structures we experience as reality.
Ideology may not be the primary problem. The deeper question is what kind of world produces the need for the identities that ideology can stabilise.
The self depends on a membrane of belief separating “me” from the world, though almost everything constructing that “me” comes from elsewhere.
We no longer simply use technology, we now continuously rebuild ourselves and our lives into forms it can recognise, predict and sell.
Corruption is not what happens when a healthy system breaks; it is what emerges when enough incentives, privileges, dependencies, and concentrations of power quietly align, turning private advantage into public infrastructure.