Those complicated labyrinths of formal vocabulary, taxonomy and tribalised genuflection to conventional thinking or institutional self-validitation that inflate knowledge (and science) with possibility are simultaneously the dragging anchor that binds us (all) to an incomplete and necessarily partial or flawed vision of the world. Art by Agnes Denes.
Can algorithms successfully encode for the stochastic properties and endemic entropy that provides sentience with evolutionary intelligence and a bias towards novelty and (information) entropy? There are logical (and philosophical) limits to algorithmic compression or optimisation that biology has nevertheless successfully exploited, not by removing errors but – from genetics to intelligence – by capitalising […]
I got myself some lucky bamboo a few weeks ago, just before the scattered tapestry of our world began rapidly unravelling under the weight of a viral pandemic. It makes me wonder about luck – not because I really believe in anything fundamentally magical or, at least, “lucky” but because superstition and unfounded belief are […]
The endless unravelling of assurance at one end of this cryptographic tapestry is simultaneously the enduring incentive, obligation and functional necessity of creating more sophisticated and impermeable logical entanglements at the other end. A question which springs to mind is as to the plausible inevitability of an acceleration of applied human or machine intelligence overtaking […]
It is not surprising that the symbolic abstractions and mental worlds of homo sapiens arrive at incompleteness and negation but “deficiency” is a word perhaps altogether too easily attributed affective, emotional qualities. The indefinite extensibility of (both) logical and material systems, and each in their own ways invoking parameters and probabilities unique to their own […]
…and this, this is the yawning abyss at the heart of Democracy; that is, it is a system so exquisitely poor at selecting individuals of sufficient aptitude, intelligence and enduring moral character to perform the roles into which they might find themselves unwittingly flung.
The intransigent difficulty of obtaining a sufficiently concise, compelling, universally agreed-upon and resilient definition of intelligence sits somewhere on the same geometric arc or architecture of axiomatic assertion as does complexity and, indeed, life. If epistemological closure is demonstrably (ref. paradoxes of self-containment, among other things) impossible, intelligence both can and can not (!) be […]
I wonder in what ways the “engineering of intelligence” recursively shapes, and to some extent prescribes the most probable developmental vectors of, our definition of human intelligence. We may find ourselves several years from now seeking the inflection points and procedural saliences that explain why it is that our core assumptions and concepts of intelligence […]
Organisational and technological systems are generally structured by linear, procedural and additive modular methods. The new degrees of freedom available at a logical level are rarely acknowledged. Unexplored, abstract logical spaces of literal higher-dimensionality also exist. Higher dimensions are not magical, metaphysical mystery tours in some “other” spatial place or additional bolt-on to reality; they […]
If intellectual curiosity was nurtured, cultivated, allowed to grow wild and free upon the fertile soils of this grand experiment that is our shared history, where might we all be? Innovation is celebrated but is everywhere suffocated by a culture of convention and conformity.
Multidimensional heuristics are those forms of analysis that, rather than attempting a cumulative or brute force aggregation and hard interpretation of data, seek recursive logical insight through intuitive reconfiguration and subtractive recombination of existing patterns. It is true that our minds and acquired or entrained cognitive methods, as much as the procedural artefacts and coded […]
It is as likely that the autonomously self-propagating patterns of information and energy processing (of which consciousness is an instance or manifestation) are ubiquitously distributed; such that (what we experience as) intelligence, consciousness and the self-inflective logic of embodied complexity in life are indeed “everywhere”. It is not that what we are is anything radically […]
