The profound symmetry and unacknowledged beauty of the natural world does not begin or end at some intangible boundary of human difference. Even our messy cities and the aggregate technological fracture, rupture and overtly discontinuous contemporary lives we lead exist on a direct spectrum in, from and as a broader “natural” world. It may just […]
What we most often fail to acknowledge is that this focal node and yawning abyss of pluripotent significance and semiotic elasticity that we experience as “Self” is in fact the doubly-inflected presence of an absence, the exponentiated self-replication of an entirely abstract self-representational void. Other than that we could hardly grow or evolve and become […]
Our images, our Self- or Other-portraits and all of our representational fantasies are always subtle dissimulations of a projected, doubly-inflected Self that we only ever feel that we need to cultivate – (in ourselves as much as in others), to construct, because it is precisely what is expected of us, what everyone else “does” (or […]
Consider how all art, all self-expression can only ever be the hyper-inflating interior surface of some compound, complex emptiness; how from nothing we have made everything (possible) and how the rich curvature and self-inflected acceleration of all thought, all culture and all reality was always (and already) the mischievous logical negation of unity, of completeness […]
The curiousity of narrative is precisely the (very) many degrees of freedom available to the hyper-inflating interior spaces of language and an associated conceptual eloquence of psychologically-resonant teleology implicit to story-telling. The resonance derives from the ways that language and narrative reflexively shape experience, perception, culture and cognition. The degrees of freedom highlight the logical […]
The curious thing about the psychology of taboos is that (generally speaking) the more a thing is prohibited, the more psychological currency and cultural value it (inversely) acquires, and – consequently – the more the associated behaviours self-propagate. We might identify this counterintuitive displacement of value, meaning and fascination (or attention) as semiotic elasticity.
Information systems, viewed from a gestalt/holistic perspective, possess many properties we might otherwise recognise as self-propagation, “emergence” or self-organisation. The presence of values attributed semantic (or logical) properties of truth or falsity at a level of cognition or language may be purely incidental. From a Global Systems perspective, information systems autonomously pursue the optimal means […]
I honestly wonder sometimes if we make sense of the world or if the world makes sense of (and through) us; it is most certainly true that the information patterns of this world inhabit our minds just as much as we inhabit them. Cognitive biases, for instance, are those endemic psychological faux pas through which […]
There is a certain childish wish-fulfilment in many ideological, economic and political descriptions (and their associated, self-inflected, experience) of reality. This is a simplicity sought in an order and a taxonomy or categorical differentiation, difference and the abstract “distance” of Other(ing) which seeks to impose structure where there rarely is any. Or at least there […]
Zen is to utterly deconstruct, disassemble and reconceptualise Self and Mind. It is difficult medicine but the mischievous enigma at the core of all of our problems is our Self. Decentralised psychological subjectivity and cultural presence is one in which adversarial competition is dissolved as there is no foundational differentiation between persons, property or places. […]
What is the aggregate consequence of so (very) many people spending most of their lives in concrete and glass labyrinths, bound. Where (almost) all stimulus and perception is normalised, by regularity, uniformity, aspiration to control through linear precedent, by axiomatic illumination of certainty (such as it is) and knowledge, there is little room for the […]
An unremitting curiosity of human psychology and culture is that, from about the time – perhaps of the Industrial Revolution (?) – when we acquired a degree of distributed and self-conscious awareness of the extent and consequence of our own procedural and developmental technological progress, each significant iteration has been regarded as the end of […]
Daedelus Kite 