The flying car illustrates the peculiar absurdity of developing increasingly sophisticated means of getting somewhere while losing collective control over where we are going.
The flying car illustrates the peculiar absurdity of developing increasingly sophisticated means of getting somewhere while losing collective control over where we are going.
Technology, corporate power, political division and institutional decay are undermining civilisation. Understanding how these forces reproduce themselves is the beginning of change.
Japan’s cybersecurity crisis reveals how interconnected infrastructure creates systemic vulnerabilities that conventional security measures cannot eliminate.
A system that discourages difference eventually undermines its own capacity to learn, adapt and survive.
What happens when the people least equipped to recognise intelligence become responsible for selecting, rewarding and managing it?
Popularity is not a measure of significance. The economics of attention systematically rewards familiar ideas while disadvantaging those capable of changing how we think.
When ignorance becomes politically powerful, socially respectable and commercially profitable, independent thought becomes a liability.
Doctoral research promises original thought, but the institutional machinery that recognises and rewards knowledge systematically reproduces precisely that ignorance it exists to supersede.
America’s greatest strength was never simply its wealth or military power, but the international relationships that sustained them. As Washington undermines those relationships, the world is learning to become less dependent upon America, with consequences that could be difficult to reverse.
From Starlink and Ukraine to everyday technology, technocratic overextension exposes a dangerous paradox: civilisation increasingly depends on systems that (mostly) function as intended, but whose continued availability is controlled elsewhere, by political and ideological interests we may not share.
Exploring harmonic structure, observation, language and consciousness, and why uncertainty is fundamental to reality and the possibility of knowledge.
The problem is not capitalism or competition, but the concentration of wealth and power that progressively undermines the conditions through which meaningful competition, economic freedom and social resilience remain possible.
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