There are many kinds of fear. Some of them are straightforward, unproblematic and represent a simple correlation between a concept and the thing it represents. In this sense a fear of a specific animal is usually just that and regardless that arachnophobia, for instance, rarely represents something unconscious or indirect other than a linearly-related fear […]
Power is really an inverse function of ethics. What is considered permissible or (indeed) valuable under any moving ethical frame of reference is implicitly – some would argue necessarily – representative of the power structures, systems and integrated social, political and ideological modalities of a time and place. Notice also that what is considered good […]
People don’t fear death anywhere near so much as they are afraid of being forgotten. It is all part of a strange game we play with in which a symbolic life and the complex narratives of abstraction we build around living comes to envelop and invalidate the concrete facts upon which that fragile experience so […]
As much as DNA encodes information abstractions that become concrete instances expressed through phenotypes, as an information system it also represents something of an inverse mapping of the environmental context in which that phenotype provides adaptive leverage. This indicates a continuous and unbroken, singular or unified information system. We tend to think in terms of […]
Language is fascinating. From the inside of the (i.e. this) referential system, the combinatorial possibilities are effectively unbounded. Notice that linguistic compression waves of complexity as ordered information pass quite autonomously through a transmission medium of narrative cognition, culture, communication – encoded through and as our minds. Human thought and behaviour becomes the extended phenotype […]
If it is true, as I currently believe, that language manifests or instances an adaptive and emergently complex holistic structure that partially pre-processes (and stores, distributed for resilience and redundancy against loss that) information, the question of cognition-as-ordered-thought becomes one of just how much of our choices and self-determination is outsourced or displaced to the […]
Note: this was originally written as a response to a specific contemporary geostrategic context for an audience that was spectacularly uninterested in my opinion, so I share it here just to keep it in some modest sense “alive” as a bundle of ideas. I can’t help but wonder if the threat of war is itself […]
Conflict is the flip-side of a difference that is itself the necessary condition for the production and definition of information. Being that contested information spaces are now ubiquitous, it should also be clear that the competitive dissonance of endlessly self-replicating information hyper-inflation is an effective proxy for conflict. What does this mean? Quite simply: that […]
Context: IQ tests: are humans getting smarter? Intelligence is a topic in which explicability possesses an uncanny correspondence to the behavioural practices by and through which it is defined. Having framed longevity as a plausibly necessary function of intellect, Social Darwinism arrives (yet again) on the Pale Horse as meritocracy wearing a clown hat. Having […]
Superficiality is a function of acceleration. The mainstream flow of technological complexity is such that not only is it quite possible to exist, survive and (indeed) thrive while doing little more than juggling labels, names, references and (other) abbreviations – this is the constitutive default mode of contemporary psychological and cultural experience. Complexity and comprehension […]
The key reason that we are unable to completely and comprehensively understand the world we live in is because the core systems symmetry of analytical leverage necessitates that we, ourselves, are removed from the equation. Any whole systems analysis requires us to consider that there is no outside if the system under analysis. The consequences […]
We do not pilot this vehicle of civilisation anywhere near so much as it pilots us and it is as a relatively unremarkable consequence of human vanity that we remain on the whole almost entirely unable to perceive this.
