Does the social (and psychological) context of science and technology fundamentally inhibit the free exploration and development of new modes of thought ?
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Tag: Psychology
Advances in autonomous, automated information processing technologies appear closely coupled to a qualitative devaluation of what we have always assumed were uniquely human attributes.
Is it possible to genuinely acknowledge or effectively disentangle the diverse patterns and consequences of environmental disruption without also simultaneously addressing the core epistemological shortcomings of human cognition, of human nature ?
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Cultivating Innovation
Sociological, psychological and economic systems are poorly optimised to cultivate or acknowledge the forms of innovation and creative thinking that their existence in the world depends upon.
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Inhibiting Intelligence
Conventional platitudes and “safe” research agendas actively inhibit the free flow of ideas that discovery and authentic intellectual creativity or intelligence require.
Integrated and distributed information and energy processing systems are biased by physical principles towards the minimisation of uncertainty.
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Quieting the Ego
Psychological closure or completion of an isolated ego remains a functional, technological and sociological impossibility.
Cultural and cognitive information systems (and the individuals they inhabit) are implicitly oriented towards the systemic self-replication of patterned complexity.
Human minds are self-propagating patterns of information that are implicitly biased towards seeking biological, cultural and technological methods of (self-)reproduction.
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There is no perfect social system
Just as there may never be any isolated closure and teleological endpoint to logic, physics and mathematics – there can also never be any such thing as the “one true way” or ideological and social perfection. There are only successive approximations and iterative algorithmic refinements towards a better world, without end.
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Can anyone own the moon ?
If personal subjectivity is a reflection of an internalised concept of ownership and property, what happens if it turns out that neither individual identity nor notions of ownership are, beyond a very limited and historically or culturally contingent sense, actually real ?
Systems-theoretical analyses of human conflict suggest that it may be an inevitable error or fault in the self-replication of those complex patterns of information and energy that we recognise as society, technology and historical metamorphosis.
Daedelus Kite 