What persists is neither order nor entropy, but the organised difference through which each continually transforms the conditions of the other.
What persists is neither order nor entropy, but the organised difference through which each continually transforms the conditions of the other.
Language does not merely describe civilisation. It quietly engineers the conditions of its own persistence through us.
Politics is an abstraction that leverages human beings as an extraordinarily effective method of self-propagation.
Every explanation of reality becomes another part of the reality left to explain:
E(R) ∈ R → E(R) ≠ R.
Symbolic systems presuppose an experiencing subject, yet no symbolic system fully accounts for the existence of experience itself.
Parent-adolescent conflict is not failed communication. It is a regulatory differential through which identity emerges, is negotiated, and persists.
The result is a civilisation increasingly confronted by novel problems, yet repeatedly encouraged to admire the elegance with which it preserves the assumptions that produced them.
Enlightenment begins where the search for certainty ends.
A system persists not by preserving what it is, but by continually reorganising the probabilities of what it can become.
Organised systems persist by reproducing the biases that make their own continuity more probable.
Can the relationships supporting ordinary life continue to reproduce themselves under increasingly rapid change?
What sustains the dynamical relations from which persistent structures emerge?