Words work before they mean. Long before comprehension, their rhythm, tone, and pattern capture attention. They anchor consciousness. This is semiosis at its rawest: symbols not yet parsed but already guiding perception. A word doesn’t just describe—it arranges how the mind listens, what it expects, and where it looks. Repetition, cadence, and emotional charge cultivate […]
Freedom is a word cheapened by misuse. It is invoked as if it were the license to insult, exclude, dominate, or wall oneself off from others while insisting that such enclosure is liberation. Yet what masquerades as independence becomes dependence on the harm and isolation of others, a brittle shell that requires continual reinforcement. This […]
Inasmuch as we exist in, through, and as language, language itself exists through us. Every action—social, emotional, political—is mediated by language, whether spoken, written, or silently structured in thought. What rises to prominence in our networks, especially in today’s hyper-connected systems, is not necessarily truth or depth, but whatever generates further propagation. Language reproduces itself […]
Signification supersedes the semantics it claims as its own. The accuracy of a representation is subordinate to the act of representing. This is also how compression functions in cultural systems: it abbreviates by cross-reference, by the innvocation of possibility. The methods of system self-replication become more important than the discrete snapshots and timeslices with which […]
Signs (like words, information, communication systems and the dependent subjectivities that so vigorously self-propagate through them) are intrinsically meaningless. Meaning and value are relational properties of communication systems such that complex dependencies render isolated nodes (or words, even persons) with a subtle kind of productive futility. Not so problematic from the interior referential perspective of […]
The curious thing about the psychology of taboos is that (generally speaking) the more a thing is prohibited, the more psychological currency and cultural value it (inversely) acquires, and – consequently – the more the associated behaviours self-propagate. We might identify this counterintuitive displacement of value, meaning and fascination (or attention) as semiotic elasticity.
When the recombinatory convergence of once-distant or disparate symbols no longer shocks us, it is probably not merely because the world (and it’s inhabitants) have moved on and desensitised to the essential information entropy of difference. It is because these once dissonant symbols share some deeper (and logical) bond. The cultural and psychological self-representation of […]
In any sequence of symbols, experiences or other functional input to our various sensory apertures, the entity and events which bear the most unexpected or surprising data are those which can be said to carry the most substantive information content. In a world awash in a semiotic soup of aspirational novelty and atention-seeking advertisements, billboards, […]
We all find ourselves immersed in a phenomenal soup of information, symbols, narratives and languages of varying diversity, sophistication and complexity…
There is in essence no true “outside” or inalienable “counter” culture; everything exists on some interior surface, warped and twisted back upon and through itself…
We suffocate ourselves in the symbols and signs, stories and concepts that we think represent life but in so doing we actually distract ourselves from the simplest fact of just living…
Culture, transcribed…
Daedelus Kite 