Power no longer argues; it pre-configures the field. That matters because political economy now unfolds inside communicative and technological environments that behave less like instruments of choice and more like complex systems seeking autonomously self-propagating continuity. Policy disputes over reform, productivity, welfare, housing, climate, or security feel intentional and contested, yet they mostly convert disagreement […]
Ludwig Wittgenstein argued that the limits of language are the limits of the world, not as metaphor but as structural fact: what cannot be said cannot be thought in any stable form. Bertrand Russell pursued logical atomism to anchor meaning in precise correspondence, seeking a syntax that could mirror reality without residue. Charles Sanders Peirce […]
No, Elon, empathy is not the weakness of civilisation. Kindness, compassion, and mutual care are the conditions that make civilisation possible at all. Large-scale cooperation, cultural continuity, and institutional complexity do not emerge from fear, dominance, or competition. They emerge from trust, reciprocity, and the slow accumulation of relational stability. Without these, society collapses back […]
Large systems of power, regulation, ideology, and identity do not stabilise by winning or resolving the problems they address. They stabilise by remaining unfinished. Political institutions, security apparatuses, markets, cultural movements, and ideological projects sustain themselves by managing problems they cannot conclusively solve: inequality, threat, disorder, legitimacy, desire, dissent. Total control would terminate their function. […]
Large institutional systems do not merely maintain narratives about what they are doing or why they are doing it. They stabilise meta-procedures: how statements are produced, validated, circulated, and sanctioned, because at scale the reasons matter less than the repeatability of the process. These methods become the true object of protection because they allow coordination […]
Nietzsche’s The Antichrist was not written to identify a villain in the conventional sense. It was an intervention aimed at disturbing complacency. His target was not a person, but a reversal: a situation in which values publicly affirmed as moral, spiritual, or redemptive had become detached from the practices and dispositions they purported to sanctify. […]
Racism, misogyny, and other forms of exclusion recur not because they are compelling, justified, or desirable, but because large-scale social systems are biased toward generating them, or things like them, under stress. Calling this structural does not mean denying choice. People do make choices, good, bad, and ugly, and they live with the consequences of […]
We use technologies that also use us. Over time, methods are formalised into metrics, metrics are stabilised into categories of meaning, and tools designed to assist begin to define which actions are recognised as valid. What once supported activity becomes background infrastructure. The tools move to the centre. Human experience no longer anchors them; it […]
An autocratic turn accelerates self-destructive collapse not because it is immoral, but because it forces a distributed system into a shape it cannot sustain. Short-term unity is purchased by suppressing variation, and the centre begins to confuse resistance with disobedience rather than information about system limits. Feedback from courts, states, agencies, markets, and elections is […]
We learn to navigate the world by drawing lines through it. Self and other. Mind and world. Human and machine. These distinctions help us function, the way handrails help us walk down unfamiliar stairs. They stabilise action and expectation. But they are not where reality begins. They are not built into the fabric of existence. […]
The same neurotic insecurities recur: pathological closure of language, minds, borders, and culture, converging into a perfect storm of radical ideology, technocratic overreach, and blind, arrogant greed.
My position is that the most consequential features of language, meaning, and coordination cannot be exhaustively defined without being distorted, and that this is a structural necessity rather than a theoretical shortcoming. Certain terms must be taken as primitive, not out of convenience, but because definition is itself a secondary operation, already dependent on relational […]
Daedelus Kite 